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Like most teachers I know, I entered this profession to help those students in my classes but also to contribute to the greater good. Surely, my work as a teacher could bring about a society with fewer inequities.
The reality of the classroom, though, presents the ultimate creative challenge. How do I construct a learning environment for reducing inequities when my school is full of hierarchies, my textbooks are Euro-centric, and my students are left to wonder why I am not teaching their history?
Still, the central story line remains the same. In California, a state in which the "minorities" will soon be the "majority," the 10th grade World History standards focus on Europe. The U.S. History standards include Native Americans only as speakers of a language so exotic it could be used as an unbreakable code and, therefore, used as a tool for the U.S. military.
This isn't good enough; and, it's just not true. My students are Latino, African American, and Belizean American. To teach them that the protagonist in their nation's story is always and forever a 'white man' is to invite them to scream out loud or withdraw into a silent world of never being good enough. But, more than that, this version of who we are as a nation is incomplete.
Isn't our nation in a constant quest to become a "more perfect union?" This is what I want my students to feel in their bones, and feel it is a healthy place to stand. Being American is not only about speaking a particular language and eating apple pie. It does not have to mean denying one's history and culture. This is what I need to teach my students. Otherwise, I send them out into the world unsure of who they are, what their story is, and how they can come from a place of strength.
It is also what I want my niece and nephew to learn. They are growing up, much as I did, in a de facto segregated world filled with white people. For them, Western Civilization is the main story line of our nation. It is what they are taught; it is how they live. People of color occupy the margins of their world. But, again, I worry for them. Their great grandfather experienced the "No Irish Need Apply" signs. How would they make sense of that? Will they feel comfortable that they are no longer Irish and are, instead, white, and therefore eligible for privilege and able to ignore the struggle of those less fortunate? I hope not. They, I hope, will also grow into adults who come from a conscious place of strength - understanding the process of becoming "a more perfect union."
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